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PeaceApril 9, 20267 min readPart 10 of 10

Spiritually Unsettled

The candle flame on my nightstand flickers as I turn the pages, searching for something familiar. Again. My finger traces the same verses I've read a hundred times, but they don't land. They're just i

The candle flame on my nightstand flickers as I turn the pages, searching for something familiar. Again. My finger traces the same verses I've read a hundred times, but they don't land. They're just ink on paper now, not words that speak to the hollow space inside me. The prayer I meant to say gets stuck somewhere between my chest and my lips, forming instead a silent question: Where are you?

This spiritual restlessness is different from ordinary anxiety. It's the disconnect between what I believe and what I feel, the dissonance between Sunday's confident declarations and Tuesday's quiet desperation. I know the theology—God is present, God is near, God is good. But right now, that knowledge feels like a theory I can't quite prove.

The psalmists knew this territory. They mapped these wilderness spaces of the soul with unflinching honesty. They didn't skip over the valleys or pretend the wilderness wasn't real. Instead, they wrote their disorientation into sacred text, giving language to the inexpressible ache of spiritual unsettlement.

When our spiritual GPS malfunctions, when the green pastures feel like a distant memory and the still waters are choppy with doubt, where do we turn? The Bible doesn't offer quick fixes, but it does provide landscapes for our wandering souls.

Psalm 23 doesn't skip the valley. It acknowledges that even when we walk through the darkest valley, God is with us. The valley isn't a detour from the path—it's part of the path. Sometimes this spiritual restlessness is our soul's way of telling us we're in a necessary valley, a place where our understanding is being expanded, where our faith is being tested in ways the green pastures never require.

Consider the wilderness. In Scripture, wilderness is rarely just a physical place; it's a spiritual state of disorientation. The Israelites wandering for forty years. Jesus tempted in the desert. Paul in Arabia after his conversion.

In these wilderness experiences, God's presence often feels most absent. The silence is deafening. The direction unclear. The provision uncertain. Yet it's precisely in these wilderness moments that God forms our character, shapes our dependence, and teaches us to listen more carefully.

When I feel spiritually unsettled, perhaps I'm in a wilderness season. The disquiet might be the sound of my own soul learning to navigate without familiar landmarks, trusting that God is present even when unseen.

David didn't pretend. When he felt abandoned, he said so. When he didn't understand, he asked. When he was angry, he expressed it. Read Psalm 13: "How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day?"

David brings his raw spiritual questions to God without pretense. He doesn't offer polished theology when his heart is breaking. He brings the messy, uncomfortable truth of his disquiet to the One who already knows it.

I tried that approach last week, sitting in the quiet chapel with my honest questions laid bare. And something unexpected happened. The more I allowed myself to not have the answers, the more space I created for God to meet me in my uncertainty.

This is perhaps the most challenging truth for those experiencing spiritual restlessness: sometimes God doesn't change our circumstances. Instead, He changes us within those circumstances. Paul found a "peace that surpasses all understanding" not because his thorn was removed, but because he learned to see God's grace at work within it.

When I feel spiritually unsettled, perhaps the peace God offers isn't the removal of my disquiet but His presence within it. The calm isn't in the absence of storm but in the eye of the storm where God stands with you.

I'm learning that the invitation of Scripture is not to resolve all my spiritual disquiet immediately but to return to sacred space with my questions rather than my answers. To sit with the unease rather than rush past it. To trust that God is present even when He feels distant.

There's a certain humility in admitting I don't have it all figured out, that my spiritual GPS is malfunctioning, that I'm in a wilderness season. But there's also freedom in it—the freedom to stop pretending and start seeking, to stop performing and start being.

So when you feel spiritually unsettled instead of calm, turn to these ancient words. Let them be your companions in the valley, your guide in the wilderness, your honest conversation partner in prayer. And then, perhaps, you'll find that in the midst of the disquiet, God is doing something deeper than you can yet perceive.

The next morning, I noticed something different. The same verses that tasted like ash yesterday now carried a different flavor—not answers, but permission. Permission to be human in my spiritual journey, to know that restlessness isn't the opposite of faith but sometimes part of its path forward. And in that small shift, the hollow space inside me didn't disappear, but it no longer felt so empty.

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